Call for papers, ‘Materiality in the Short Fiction of Alice Munro’, guest edited by Corinne Bigot, University of Toulouse Jean Jaurès, and Christine Lorre, Sorbonne Nouvelle University

‘People’s lives, in Jubilee as elsewhere, were dull, simple, amazing and unfathomable—deep caves paved with kitchen linoleum.’

(Munro, Lives of Girls and Women, 1971)

 

Throughout her fourteen collections of short stories, Alice Munro has shown a clear interest in how her characters’ inner life and perception of the world are defined by the material things most immediate to them, as exemplified in the epigraph, a well-known quotation from Lives of Girls and women. Materiality is an integral dimension of culture (Tilley et al., 2006), and in Munro’s work, it is central to an understanding of social, gendered and individual existence, as the two are interconnected. Material things nurture the imagination, where they stick and develop as significant, unfathomable images. They embody the mystery of life, being paradoxically, like landscape, both “touchable and mysterious” (Munro, 1974). They physically anchor characters in the here and now, but they also speak to mind and spirit. They can embody connections as well as disconnections. Whether they are kept or discarded, over time, they haunt the protagonist and lead on to chains of memories, repeatedly re-membered, and with variations. They may become symbols of something larger than themselves, but more often than not they remain images stored up in memory, as so many active links to the past that transform the perception of the present. Objects act as signs that relate to the signified – and often as an index of atmosphere – but also, beyond that, to coded concepts, in a dual dynamic that binds surface and depth, that fuses realism and myth.

 

The international, peer-reviewed journal, Short Fiction in Theory and Practice (Intellect Books) is inviting original submissions for a special issue to be published in Spring 2025, that will explore material culture in Alice Munro’s work. We welcome critical articles, short fiction, and reflections on practice that investigate any aspect of the question of materiality in Munro’s short fiction.

 

Suggested topics might include, but are not limited to:

  • Material domains: architecture, home furnishing, technology, food, clothing, style.
  • Everyday materiality: houses and their contents, the materiality of domesticity.
  • Materiality and social class: class markers, social distinction, social belonging
  • The lifecycle of things: things made, exchanged, consumed.
  • Things and their meanings: performance, transformation, obsolescence.
  • Things and social identity: politics and poetics of displaying, representing, conserving material forms.
  • Material forms and the (gendered) body: embodied subjects, body care, role of the senses, phenomenology.
  • Material forms and sociality: subjectivities, intimacies, social and familial relations, worldviews.
  • Materiality and remembrance: signs of time passing, change, transformation, evolving interpretation.
  • Materiality and circulation: exchange and consumption, technology.
  • Materiality and discards: remains, junk, waste.
  • Archeological or ethnographic situations: materiality in alien settings.
  • Material memory: cultural memory, monuments and memorials.

 

Articles should be 4,000–8,000 words long and must not exceed 8,000 words including notes, references, contributor biography, keywords and abstract. All submissions are peer-reviewed. Contributions should be submitted electronically through the journal webpage, by clicking the submissions tab here https://www.intellectbooks.com/short-fiction-in-theory-practice.

 

For style guide and submission details, please see https://www.intellectbooks.com/short-fiction-in-theory-practice.

For further enquiries, please contact the editor, Professor Ailsa Cox, coxa@edgehill.ac.uk. The deadline for submissions is 1 September 2024.

 

 

 

 

Call for Papers: How Good Maugham Was: A Critical Reassessment – An International Interdisciplinary Conference

  • Conference Dates: Thursday 13 and Friday 14 March 2025
  • Location: Le Mans University, France (https://maps.app.goo.gl/nrrshiTddgof53vB7)
  • Keywords: W. Somerset Maugham, Popular, Middlebrow and High Culture, Literary Criticism, Colonialism, Travel Studies, Gender Studies, Biography, Adaptations, Translations, Cultural Transfers, Propaganda
  • Conference Format: In-person, but videoconference will be possible in specific cases
  • Conference Languages: English; French a possibility for a limited number of papers
  • Conference Website: https://maugham-le-mans.sciencesconf.org
  1. In a Nutshell

Join us in Le Mans, France for a stimulating two-day conference focused on the life and works of one of the most versatile, prolific and influential British writers of the 20th century: W. Somerset Maugham (1874-1965). This conference aims to provide a platform for scholars, researchers, and enthusiasts to engage in a comprehensive reassessment of Maugham’s contributions to short stories, novels, essays, theatre, travel, film adaptations, and international cultural transfers. It will unravel the layers of Maugham’s literary tapestry and assess his legacy. We look forward to welcoming you to this enriching academic event, to be followed by paper and/or online publications.

  1. Keynote Speakers

The distinguished scholars in the field of literature and Maugham studies who will deliver insightful talks during the conference will be announced soon.

  1. General Context

In 2004, after reading Jeffrey Meyers’ Somerset Maugham: A Life, reviewer Anthony Daniels asked the question bluntly: “How Good Was Maugham?” (Daniels). His personal answer was that Maugham had made his “the virtue of clarity” at a time when modernism looked down on it. He also contended that Maugham preferred to let his readers deduce the “inner turmoil of his characters” from their behaviour, which led to the charge that he was “a mere observer of externals without much in the way of a soul” (Daniels). Yet Maugham’s soul and heart are precisely what makes Maugham an arresting figure for Daniels: he rather regards him as terrified by his own emotions, not detached at all but needing to prevent himself from “break[ing] down altogether,” being constantly torn between the contradictory desires for “freedom and license” on the one hand, and “social respectability and observance of social convention” on the other (Daniels).

Although (or because) Maugham’s popularity hardly ever waned, and he could still be paid §500 for a two-minute radio talk in 1939 or sell a story to a magazine for §25,000 in 1941 (Hastings 535, 560), he was keenly aware of how condescending or dismissive of the quality of his books critics could prove to be when any new work of his came to their attention. In 1940, an insulting phrase from a review of his previous collection of short stories prompted him to call his next such publication The Mixture as Before. Eight years later, he summarised the usually unfavourable opinion of his reviewers thus in the introduction to Quartet, his first anthology film: “In my twenties the critics said I was brutal; in my thirties they said I was flippant; in my forties they said I was cynical; in my fifties they said I was competent; and then in my sixties they said I was superficial” (Quartet 3’20”-3’31”).

Yet, as has now been fully proven, Maugham’s allegedly ranking himself “in the very first row of the second-raters” is apocryphal (Blackburn and Arsov 139), and though usually modest about his own gifts, Maugham did occasionally state his good points, as in the following quote from his autobiography, The Summing Up: “I had an acute power of observation, and it seemed to me that I could see a great many things that other people missed” (qtd. in Hastings 520). This led some critics to claim that Maugham’s writing “deserves to be judged entirely on its own merits, as does his legacy as one of the most prolific and popular writers of modern times” (Blackburn and Arsov 148).

Well may they say so, seeing that “the English Maupassant” (MacCarthy) achieved literary prowess across genres, his notable works spanning not only novels (Of Human Bondage, The Moon and Sixpence, The Razor’s Edge, etc.) and short story collections (The Trembling of a Leaf, The Casuarina Tree, etc.), but also plays (The Circle, Our Betters, Sheppey, The Constant Wife, etc.), travelogues (The Land of the Blessed Virgin, On a Chinese Screen, The Gentleman in the Parlour), essays (Ten Novels and Their Authors, The Vagrant Mood, Points of View, etc.) and memoirs (The Summing Up, A Writer’s Notebook, Looking Back). In Michael House’s documentary Revealing Mr. Maugham, novelist and essayist Pico Iyer even goes so far as to praise the power of Maugham’s quietly subversive prose over the somewhat arrogant modernist ambitions of literary luminaries like James Joyce, D.H. Lawrence or Virginia Woolf: “I think, in some ways, he was more effectively fearless than any of them because his subject matter was just as way out as theirs were, and yet he placed it in a frame that anybody could read. That ability both to shock you and to put you at ease at the same time is what most of us aspire to, and almost nobody has, but he had instinctively” (House 1’50”-2’07”).

In the wake of the 125th anniversary of Maugham’s birth (in 1874) and in celebration of the 60th anniversary of his demise (in 1965), the time has thus come to honour one of the most widely read and adapted, revered and dismissed, prolific and versatile British writers of the 20th century, and to reassess not only his extensive body of works but also his contribution to English-language literature, his international aura, his afterlives and legacy. That this conference will take place not only in France, the country Maugham called home for several decades, but also in Le Mans, where his maternal grandmother resided for the last eighteen years of her life, will make it the perfect venue for a long-overdue critical reassessment.

  1. Thematic Interdisciplinary Approaches

Organised by Le Mans’ “Labo 3L.AM” research unit—in partnership with Sorbonne Université’s VALE, Rennes 2’s ACE, and Angers’ CIRPaLL—this conference will welcome papers in line with two of the Labo 3L.AM’s research focuses. These focuses revolve around the dialectics between popular and high culture, and around the cultural transfers or circulations of knowledge made possible by works of all kinds, as evidenced by their reception, adaptation, translation, or appropriation by international readers, critics, and academics (“Les Axes de Recherche”). In addition, to make this interdisciplinary conference a stimulating and groundbreaking event for all participants, we also invite submissions on a wide range of topics related to Maugham’s protean output, including but not limited to:

  • Maugham’s Poiesis and Aesthetics: How can one define the “perfection of form” associated with Maugham’s novels, short fiction and plays? What function is played by the aesthetic “pattern” he claims to have tried to fill out in his life? (Curtis, or Quartet 3’40”-3’49”). What can one make today of Maugham’s narrative techniques and his worldly, emotionally detached narrators? What does his lifelong love affair with paintings, evidenced in Purely for My Pleasure, tell us about him? Are his essays on books and literary genres (Books and You: A Dissertation upon Reading, Points of View), or his introductions to great classics (Ten Novels and Their Authors) helpful forms of literary popularisation? How does Maugham’s familiarity with philosophy and ethics inform his works?
  • Maugham’s International Aura: How can one account for Maugham’s unflinching popularity with various academics across the world in his lifetime, like Professors Paul Dottin in Toulouse, France, Klaus W. Jonas in Germany (at first), Richard A. Cordell in the United States, or Yoshio Nakano in Japan? In Paris as well as in Japan, why does Maugham “make absolute sense,” as Pico Iyer puts it, “in a way that most writers couldn’t because they’re too culturally limited, or either their language or their frame of reference would put them very precisely in a certain part of London or New York”? (House 27’51”-28’20”)
  • Colonial, Post-Colonial and Decolonial Studies: Though the British Empire forms the background of The Painted Veil and a handful of Maugham’s lesser-known novels (The Hero, The Explorer, The Narrow Corner), it is in both his travelogues (On a Chinese Screen and The Gentleman in the Parlour) and his short stories that his first-hand experience of colonial outposts is best foregrounded, capturing the atmosphere, social dynamics, and tensions inherent in such settings. How does Maugham explore the impact of colonialism on both the coloniser and the colonised, or the power dynamics, exploitation, and moral dilemmas associated with imperial rule? In Maugham’s fictions, owing to their “disrupting power” (Chemmachery), do colonial encounters always lead to the invisibilisation of the colonial Other, and to identity issues or “emotional atrophy” (Lachazette 2023 and 2011) in the displaced coloniser?
  • Travel Writing, “Exoticism,” and Ecocriticism: Maugham wrote travelogues that captured the allure and mystique of distant lands like South Seas islands, China and South-East Asia. By simultaneously engaging with, and deconstructing, the Western concept of exoticism, what do his works contribute to discussions on how travel literature shapes perceptions of other cultures? An indefatigable traveller, he also wrote about Spain (The Land of the Blessed Virgin), which also inspired him to write both appreciative essays on “Siglo de Oro” writers, painters, or religious figures (in Don Fernando) and more sombre religion-themed novels (The Making of a Saint and Catalina), a body of works which still begs critical attention. An ecocritical approach to Maugham’s travel writing is also called for, in the wake of Pillai and Sankaran’s recent research (2021).
  • Biography and Gender Studies: What does a comparative study of the most recent biographies of Maugham (Hastings, Meyers, Calder, Morgan) tell us about biography studies? If “the greater part of his oeuvre could be read as an exercise in revenge” (Raphael 73), why did he see himself as unable to “bring myself to judge my fellows” and “content to observe them”? (Jonas 2009, 36). Is Maugham a “homosexual albatross with clipped wings” and a figure of “gay melancholy”? (Lhomme 51, translated from the French). Can he be a gay icon when he (allegedly) described his greatest mistake as trying “to persuade myself that I was three-quarters normal and that only one quarter of me was queer—whereas really it was the other way round”? (Robin Maugham 201). What is his contribution to LGBTQ+ literature?
  • Film, Stage and Transmedial Adaptations, Translations: Why have upwards of sixty films been made from at least thirty-eight of Maugham’s novels, short stories and plays? How do the four star-studded versions of “Rain” or the three renditions of Of Human Bondage compare with each other, and what do they add to our understanding of the original texts? How did the last adaptations of three Maugham works—The Painted Veil (2006), dir. John Curran; Being Julia (2004), dir. István Szabó; Up at the Villa (2000), dir. Philip Haas—fare at the box-office, and are their merits likely to rekindle a filmic interest in Maugham’s works? Is Maugham still good enough for the 21st-century screen? What themes or features in Maugham’s works explain their success when translated into non-European languages? Into what kind of character is Maugham transmuted in a recent comic book (Floc’h and Rivière) and a novel (Tan)?
  • Wartime Journalism and Propaganda: Though Maugham tersely opposed writing “for my own pleasure” to the writing of propaganda, “a thing for which I had no gift and so found a distressing burden” (Jonas 2009, ix), his two contributions to the war effort in France in World War II (France at War, The Hour before the Dawn) and his novel Christmas Holiday have never been studied together. What can one make of those works? How do they compare with other English-language books on wartime France, like Edith Wharton’s French Ways and their Meaning (1919), for instance?
  • Popularity, Popularisation and Literary Criticism: How can Maugham simultaneously be hailed as “the Dean of English Letters” or “undoubtedly […] the most widely read English author of the first half of the twentieth century” (Jonas 2009, 29, 1), and dismissed as “for our day what Bulwer-Lytton was for Dickens” (Jonas 2009, 35)? What accounts for his “quite fantastic” and “really staggering” popularity in Japan in 1959 (Hastings 630)? Why did his abridgements of, and introductions to, ten international Great Novelists and Their Novels hike the sales of The Sunday Times by ten percent in 1948 (Hastings 603)? What kind of literary criticism do Maugham’s own collections of critical essays put forward? What makes a writer middlebrow or highbrow?
  • Maugham and the Classroom: What place does Maugham occupy in college syllabuses today? Does the short form, at which he excelled, lend itself well to current literary studies in narratology? What reception do Maugham’s works get in different cultural and linguistic contexts? Do his stories of young men and women grappling with the meaning of existence (Of Human Bondage, The Moon and Sixpence, The Razor’s Edge, Craddock, “The Alien Corn”) still resonate with the experiences or sentiments of today’s younger generation? Which filmic adaptations of his short stories or novels provide the best frameworks for classroom projects and discussions? How does Maugham blur the lines between popular culture and canonical (or high) culture?
  1. Critical Works Cited

Blackburn, Daniel and Alexander Arsov. “W. Somerset Maugham’s Apocryphal ‘Second-Rate’ Status: Setting the Record Straight.” English Literature in Transition 1880-1920 59.2 (Dec. 2015): 139-52. Print.

Calder, Robert. Willie: The Life of W. Somerset Maugham. London: Heinemann, 1989. Print.

Chemmachery, Jaine. “Les nouvelles sur l’empire de Rudyard Kipling et de Somerset Maugham: une écriture ambivalente des discours orientaliste et exotique.” Représentations dans le monde anglophone (June 2015): 75-90. Print.

—. “Spatial, Temporal and Linguistic Displacement in Kipling’s and Maugham’s Colonial Short Stories: The Disrupting Power of the ‘Colonial’ in Modern Short Fiction.” Journal of the Short Story in English 64 (Spring 2015): 47-65. Web and Print. https://journals.openedition.org/jsse/1558

Cordell, Richard A. Somerset Maugham: A Biographical and Critical Study. Bloomington: Indiana UP, 1961. Print.

—. Writers and their Work: Somerset Maugham. Liverpool: Liverpool UP, 1982. Print.

Curtis, Anthony. The Pattern of Maugham. London: Hamish Hamilton, 1974. Print.

Daniels, Anthony. “How good was Maugham? On Somerset Maugham by Jeffrey Meyers.” New Criterion 22.6 (Feb. 2004): 19-26. Print. https://www.thefreelibrary.com/_/print/PrintArticle.aspx?id=113523055. Accessed 7 Mar. 2024. Web.

Dottin, Paul. Somerset Maugham et ses romans. Paris: Perrin, 1928. Print.

—. Le théâtre de Somerset Maugham. Paris: Perrin, 1937. Print.

Floc’h and Rivière. Villa Mauresque. Paris: Table Ronde, 2013. Print.

Hastings, Selina. The Secret Lives of Somerset Maugham. London: Murray, 2009. E-book.

House, Michael. Revealing Mr. Maugham. Artumentary. 2012. 83 mins. Film.

Jonas, Klaus W. William Somerset Maugham: The Man and His Work / Leben und Werk. Wiesbaden: Harrassowitz Verlag, 2009. Print.

Jonas, Klaus W, ed. The World of Somerset Maugham: An Anthology. London: Peter Owen, 1950. Print.

Lachazette, Xavier. “Images and the Colonial Experience in W. Somerset Maugham’s The Casuarina Tree (1926).” Journal of the Short Story in English 56 (Spring 2011): 153-63. Web and Print. https://journals.openedition.org/jsse/1129

—. “Not-So-Close Encounters: Empire and Emotional Atrophy in W. Somerset Maugham’s ‘P. & O.’ and ‘Masterson.’” Colonial, Postcolonial, and Decolonial Encounters in the English-speaking World: Rethinking the Other. Eds. C. Duboin, F. Pellegry, and G. Révauger. Alizés, Revue angliciste de La Réunion 43 (Dec. 2023). https://alizes.univ-reunion.fr/185. Web.

“Les Axes de Recherche : Axe 3 / Axe 2.” 3L.AM. Le Mans Université. Accessed 7 Mar. 2024. https://3lam.univ-lemans.fr/fr/les-axes-de-recherche/axe-3-cultures-de-jeunesse-en-mouvement-pratiques-productions-reception.html / https://3lam.univ-lemans.fr/fr/les-axes-de-recherche/axe-2-conflits-histoire-s-ecritures-representations.html

Lhomme, Michel. “Willie derrière la chambre: exotisme et malice de la mélancolie homosexuelle.” Dossier Somerset Maugham. Michel Lhomme, ed. Inverses: Littératures, Arts, Homosexualités 21-22. Paris: Société des Amis d’Axieros, 2022. 51-73. Print.

MacCarthy, Desmond. “Somerset Maugham: ‘The English Maupassant.’ An Appreciation.” Nash’s Pall Mall Magazine 91 (May 1933): 12-15, 66-68. Rpt. London: Heinemann, 1934. Print.

Maugham, Robin. Somerset and All the Maughams. London: Longmans Heinemann, 1966. Print.

Meyers, Jeffrey. Somerset Maugham: A Life. New York: Knopf, 2004. Print.

Morgan, Ted. Maugham: A Biography. New York: Jonathan Cape, 1980. Print.

Nakano, Yoshio. Samasetto Mōmu kenkyū [romanised] [Studies on Maugham]. Tokyo: Eihosha, 1954. Print.

Pillai, Gayatri Thanu and Chitra Sankaran. “Fallen Women: Land, Nature and Memsahibs in Maugham’s Southeast Asian Stories.” Asiatic: IIUM Journal of English Language and Literature 15.2 (Dec. 2021): 30-46.

Quartet: Four Stories by W. Somerset Maugham [1948]. Screenplays by R.C. Sherriff. Dir. Ralph Smart (“The Facts of Life”), Harold French (“The Alien Corn”), Arthur Crabtree (“The Kite”) and Ken Annakin (“The Colonel’s Lady”). Network. 2007. 114 mins. DVD.

Raphael, Frederic. Somerset Maugham and his World. London: Thames and Hudson, 1976. Print.

Tan, Twan Eng. The House of Doors. Edinburgh: Canongate Books, 2023. Print.

  1. Bibliographical References

“List of Works by W. Somerset Maugham.” Wikipedia. Wikimedia Foundation. Accessed 7 Mar. 2023. Web. https://en.wikipedia.org/wiki/List_of_works_by_W._Somerset_Maugham

Stott, Raymond Toole. A Bibliography of the Works of W. Somerset Maugham. Rev. and extended ed. London: Kaye & Ward, 1973. Print.

  1. Submission Guidelines
  • 300-word Abstract and 100-word Bio-bibliographical Information Submission Deadline: 15 September 2024.
  • Notification of Acceptance: by 15 October 2024.
  • Conference: 13-14 March 2025. Panellists will be allotted 20-min time slots, to be followed by a general discussion at the end of each panel.
  • Full Article Submission Deadline: 15 September 2025. Accepted articles on Maugham’s short stories will be published in the international Journal of the Short Story in English (JSSE), in both paper and online formats. Articles on Maugham’s life or on all other aspects of his vast literary production will be published in paper format or online in an international journal to be determined. All articles will be in English.

Abstracts and bio-bibliographical details will be submitted in one .docx (.doc, .rtf or .odt) file via the Conference Submission Portal. Please avoid other formats. Do not submit PDFs.

  1. Organising Committee
  • Xavier Lachazette, Le Mans Université, France
  • Jaine Chemmachery, Sorbonne Université, France
  • Nicole Cloarec, Université de Rennes, France
  1. Scientific Committee
  • Jaine Chemmachery, Sorbonne Université, France
  • Nicole Cloarec, Université de Rennes, France
  • Charles Joseph, Le Mans Université, France
  • Xavier Lachazette, Le Mans Université, France
  • Elisabeth Lamothe, Le Mans Université, France
  • Ben Lebdai, Le Mans Université, France
  • Michel Lhomme, Independent Researcher, France
  • Laurent Quero Mellet, Université Toulouse-Jean Jaurès, France
  • Ludmila Ommundsen Pessoa, Le Mans Université, France
  • Gérald Preher, Université d’Artois, France
  • Anne-Florence Quaireau, Université Angers, France
  • Emmanuel Vernadakis, Université Angers, France
  1. Contact and Website Information

For general inquiries, please contact the organising committee at maugham-le-mans@sciencesconf.org, or visit the Confe111rence website at https://maugham-le-mans.sciencesconf.org.

Short Fiction in Theory and Practice 13.2 Short Fiction as World Literature

Out now – the special issue of  Short Fiction in Theory and Practice , ‘Short Fiction as World Literature’ 

Guest-edited by Amandio Reis, the issue follows on from the ENSFR conference in Lisbon, October 2022. It includes articles on Janet Frame, Annie Dillard, Lucia Berlin, Jhumpa Lahiri, Zoe Wicomb and Zadie Smith from a host of international contributors.  It also features an essay by Helena C. Buescu on Eca de Queiros, and Livi Michael speaking ‘On Judging and Being Judged’ plus book reviews on fiction from Ireland and Albania.

Flash Fiction Festival 12-14 July 2024

The fifth in-person literary festival entirely dedicated to flash fiction sponsored by Ad Hoc Fiction and Bath Flash Fiction Award was held this past July in Bristol, UK. About 130 writers from several different countries came. Thank you to everyone for making it such a fun event.

The 2024 Flash Fiction Festival will take place on the weekend of 12-14th July, again at Trinity College, Stoke Bishop, Bristol UK. Trinity College is in a beautiful part of Bristol, a short journey from the city centre and we’re happy to hold the festival there again. Hope you can come! More accommodation is available at Trinity this year, plus in nearby Churchill Halls of Residence. There is also an option to book for the night of Thursday 11th if you want to meet friends. More details on workshops and booking options open soon.

Conference programme: “Short Forms in the Classroom: Breaking Down Boundaries”

University of Angers, France, 10-12 July 2023

See below for links to online sessions.

The University of Angers is organizing a closing conference for the Short Forms Beyond Borders (SFBB) pedagogical innovation project (European Erasmus + “Strategic Partnerships”) July 10-12, 2023. These three days will be structured as a “Multiplier Event,” i.e. a conference which aims to share the results of the project and initiate a reflection about its impact through the organization of conferences, workshops, and round tables. The SFBB project draws connections between research and innovative pedagogy through a focus on “short forms.” The diverse objects of study and tools in short formats can be the following: news, micro-news, tweets, pitches, Facebook or Instagram posts, short videos, fanfiction, short films, news flashes, street art, cartoons, songs, etc.

Continue reading “Conference programme: “Short Forms in the Classroom: Breaking Down Boundaries””

Keynote Speakers confirmed for ENSFR conference, Short Fiction: Landscape and Temporality, Manchester 2023

We are very pleased to confirm our distinguished keynote speakers for  this year’s ENSFR Conference, Manchester University 23-25th October 2023.

They are:

Jon  McGregor, short-fiction writer and novelist, author of This Isn’t The Sort of Thing That Happens to Some One Like You (Bloomsbury 2012)

Paul  March-Russell, author of  The Short Story: An Introduction (EUP 2009)

Maria Christou , author of Eating Otherwise: The Philosophy of Food in Twentieth Century  Literature (CUP, 2017)

Livi Michael  and Sonya Moor, fiction-writers and co-presenters of  the Small Pleasures podcast.

 

 

ENSFR Annual Conference — Manchester October 23-25, 2023: Short Fiction: Landscape and Temporality

In The Country and The City (1973) the Welsh cultural theorist Raymond Williams wrote that the landscapes of the country are associated ‘with the idea of a natural way of life: of peace, innocence, and simple virtue’, whereas, city is associated with ‘the idea of an achieved centre: of learning, communication, light (p.1. 1973). Williams goes on to claim that ‘powerful hostile associations’ have developed between the city and country, with the ‘city as a place of noise, worldliness and ambition’ and ‘the country as a place of backwardness, ignorance, limitation’ and that the ‘contrast between country and city’ is a ‘fundamental’ approach to literary representations to these different landscapes. (p.1. 1973). This conference will aim to consider the work that short story writers have done in supporting, disputing and subverting these claims in their depictions of landscapes. It will aim to consider a plethora of landscapes including, but not limited to, rural, urban, barren, populated, cosmopolitan, pastoral, flourishing, dying, futuristic, ancient, native, foreign, hostile, welcoming.

The other strand of short fiction writing that this conference will consider is depictions of temporality. Michael Trussler, in his paper in Contemporary Literature, writes that ‘short stories seem particularly concerned with investigating the nature of temporality. An elemental human experience is the chronological progression of time; we respond to this rudimentary condition by essentially narrativizing this process through linking events into a continuous series. Short stories intimate, however, that translating events into a continuum potentially reduces the ‘meaning’ of an event to its relative significance within an ongoing series. Opposed to synoptic assimilation (the method most historians and novelists favour), short stories maintain that the narratives we tell ourselves often mask the incongruities of existential temporality’ (p.599-600, 2002). This conference will aim to consider the relationship that the short story form has in its depictions of temporality and ask does the short story form do things uniquely, that other literary forms don’t do, in its depiction of temporality.

This conference will also engage with Mikhail M. Bakhtin’s concept of the chronotope. In The Dialogic Imagination: Four Essays, Bakhtin defines a chronotope as ‘time space’, which allows literary critics to analyse how the ‘intrinsic connectedness of temporal and spatial relationships’ is ‘artistically represented in literature’ (p.84. 1981). Bakhtin goes on to state that in a chronotope, ‘Time […] thickens […and] becomes artistically visible’, and space becomes ‘charged and responsive to the movements of time, plot and history’ (p.250. 1981.) We aim to bring together scholars with an interest in examining these tensions and the different ways in which short story depicts landscapes and temporality. The conference’s goal is not to look at the short form in antagonism to other literary forms, but rather, we invite papers that cross-examine the marginal spaces that short fiction occupies and the intersections between landscape and temporality, that the short story form can shine a light upon.

Continue reading “ENSFR Annual Conference — Manchester October 23-25, 2023: Short Fiction: Landscape and Temporality”

DEADLINE EXTENSION [FEBRUARY 28 2023] Call for Papers: “Short Forms in the Classroom: Breaking Down Boundaries” University of Angers, France, 10-12 July 2023

The University of Angers is organizing a closing conference for the Short Forms Beyond Borders (SFBB) pedagogical innovation project (European Erasmus + “Strategic Partnerships”) July 10-12, 2023. These three days will be structured as a “Multiplier Event,” i.e. a conference which aims to share the results of the project and initiate a reflection about its impact through the organization of conferences, workshops, and round tables. The SFBB project draws connections between research and innovative pedagogy through a focus on “short forms.” The diverse objects of study and tools in short formats can be the following: news, micro-news, tweets, pitches, Facebook or Instagram posts, short videos, short fiction, fanfiction, short films, news flashes, street art, cartoons, songs, etc.

The conference will be addressed to not only short form specialists but also primary and secondary school teachers interested in pedagogy and didactics. It also aims to reach a wider audience who might be curious to know more about these short forms which have always been associated with education, but are particularly present in contemporary modes of information and communication, often in ways of which we are not aware.

This interdisciplinary and international meeting will allow the partners of the project to present the results of their activities in innovative pedagogy with short formats to not only the pedagogical and scientific community, but also to researchers from various disciplines in the humanities, languages and social sciences. We would like to continue to reflect upon these short forms that we often struggle to define and therefore welcome presentations or activities (innovative forms are welcome) about the following topics

– Short forms and pedagogical practices

– Short literary, audiovisual and cultural forms

– Short forms and tourism

– Short forms and social mediation

– Short forms and migration

– Etc.

Languages of the conference: English and French

In person attendance is required (no online presentations will be allowed), but a hybrid format will be considered for foreign audiences to attend the discussions and conferences.

A peer-reviewed publication is planned for conference presentations.

Please send a brief (300 word) description of your proposed presentation, along with a brief (150 word) bio-bibliography to the following addresses by 28 February 2023 [deadline extension]:

Cécile Meynard: cecile.meynard@gmail.com

Michelle Ryan: michelle.ryan-sautour@univ-angers.fr

Emmanuel Vernadakis: emmanuel.vernadakis@univ-angers.fr